| Christmas,
Easter...Pagan Origins? Danger! When Christian Apologetics Evolve Into
Religion Copyright © 1999 Janice Moore
(Revised on 2-08-2000) (Revised and rewritten with new title
on 10-08-2003) Original Title: Did You Know? The Danger of Turning Christian
Apologetics into A ReligionGood Vs Evil: Pagan Symbols and traditions
in today's world.Have you heard? Apparently the Christmas tree was originally
a pagan symbol; Easter may be an alternate form of the name of the pagan goddess
Ishtar, and that both Christmas and Easter holidays as well as many other favorite
holidays are celebrated during times of the year sacred to ancient pagan religions,
unsupported by Biblical Scripture. For example, the birth of Christ is celebrated
yearly at a time, which even in that part of the world would have been too cold
for shepherds to be outside all night tending to their flocks. Just how important
are these facts? They're not. And yet, they are... but perhaps not the way you
think. December 25th is a date on a calendar, one day out of the year.
But, it is a day on which we can share with the world certain Scriptural truths
that on any other day the world would perhaps not be so receptive to hearing.
On this day our children stand in front of a Christmas tree, with pretty ornaments
hanging from it's branches. Remember! The Messiah, was prophesied in the Old Testament
to be born of the branch of Jesse. Isaiah 11:1, reads, "And there shall come forth
a rod out of the stem of Jesse, and a Branch shall grow out of his roots." On
Christmas day, children all around the world open gifts. Remember the magi of
Matthew 2:1? And the gift of salvation given to us by God Himself by first entering
into His own creation as a child, dying on the cross and resurrecting 3 days later.
[Romans 14:1-23] Him that is weak in the faith receive
yea, but not to doubtful disputations. For one believeth that he may eat all things:
another, who is weak, eateth herbs. Let not him that eateth despise him that eateth
not; and let not him which eateth not judge him that eateth: for God hath received
him. Who art thou that judgest another man's servant? to his own master he standeth
or falleth. Yea, he shall be holden up: for God is able to make him stand. One
man esteemeth one day above another: another esteemeth every day alike. Let every
man be fully persuaded in his own mind. He that regardeth the day, regardeth it
unto the Lord; and he that regardeth not the day, to the Lord he doth not regard
it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that
eateth not, to the Lord he eateth not, and giveth God thanks. For none of us liveth
to himself, and no man dieth to himself. For whether we live, we live unto the
Lord; and whether we die, we die unto the Lord: whether we live therefore, or
die, we are the Lord's. For to this end Christ both died, and rose, and revived,
that he might be Lord both of the dead and living. But why dost thou judge thy
brother? or why dost thou set at nought thy brother? for we shall all stand before
the judgment seat of Christ. For it is written, As I live, saith the Lord, every
knee shall bow to me, and every tongue shall confess to God. So then every one
of us shall give account of himself to God. Let us not therefore judge one another
any more: but judge this rather, that no man put a stumbling block or an occasion
to fall in his brother's way. I know, and am persuaded by the Lord Jesus, that
there is nothing unclean of itself: but to him that esteemeth any thing to be
unclean, to him it is unclean. But if thy brother be grieved with thy meat, now
walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Let not then your good be evil spoken of: For the kingdom of God is not meat and
drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in
these things serveth Christ is acceptable to God, and approved of men. Let us
therefore follow after the things which make for peace, and things wherewith one
may edify another. For meat destroy not the work of God. All things indeed are
pure; but it is evil for that man who eateth with offence. It is good neither
to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth,
or is offended, or is made weak. Hast thou faith? have it to thyself before God.
Happy is he that condemneth not himself in that thing which he alloweth. And he
that doubteth is damned if he eat, because he eateth not of faith: for whatsoever
is not of faith is sin. [1 Corinthians 8:7-13] Howbeit
there is not in every man that knowledge: for some with conscience of the idol
unto this hour eat it as a thing offered unto an idol; and their conscience being
weak is defiled. But meat commendeth us not to God: for neither, if we eat, are
we the better; neither, if we eat not, are we the worse. But take heed lest by
any means this liberty of your's become a stumbling block to them that are weak.
For if any man see thee which hast knowledge sit at meat in the idol's temple,
shall not the conscience of him which is weak be emboldened to eat those things
which are offered to idols; And through thy knowledge shall the weak brother perish,
for whom Christ died? But when ye sin so against the brethren, and wound their
weak conscience, ye sin against Christ. Wherefore, if meat make my brother to
offend, I will eat no flesh while the world standeth, lest I make my brother to
offend. [1 Corinthians 10:28-33] But if any man
say unto you, This is offered in sacrifice unto idols, eat not for his sake that
shewed it, and for conscience sake: for the earth is the Lord's, and the fulness
thereof: Conscience, I say, not thine own, but of the other: for why is my liberty
judged of another man's conscience? For if I by grace be a partaker, why am I
evil spoken of for that for which I give thanks? Whether therefore ye eat, or
drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither
to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all
men in all things, not seeking mine own profit, but the profit of many, that they
may be saved. That which was meant by man or Satan for evil can
be meant by God for good.The origins of Christmas and Easter appear to
have started out, at least in part, as carry overs of ancient Pagan traditions.
But! Who knows? There may have been a time before and for a time after the flood
of Noah that these symbols where used to teach the truth about God, sort of like
we use flash cards to teach children their alphabet and multiplication tables
.... Regardless of the origins these traditions can today be used as vehicles
to spread the true word of God in the world. Of themselves they are only traditions
and symbols, whose only power over our lives are what we allow. As with anything
else mankind can choose to use them for good or evil. If we choose Easter, for
example, to be a time to simply chase cute white bunnies with pink bows around
the yard and search for Easter eggs, that is what it will be. If we choose to
invoke the name of some pagan goddess such as Ishtar who has no real power, that
too is what it will be. We can even choose to be afraid of that time of year because
others do for any of the previously mention or not mentioned reasons. We can even
choose to ignore those times of year, which would be hard to do with all the accompanying
claptrap you see everywhere in our lives. Or, we can choose to celebrate God's
Word and tell the World how HE entered into HIS own creation, died, and then rose
from the dead, freely giving salvation even though "all have sinned and fall short
of the glory of God." God is all powerful! Evil is not: Sold into
slavery by his own brothers in the end turned into a good thing for Joseph, his
family, Egypt... For it lead to Joseph being placed into the position of second
most powerful man in Egypt next to Pharoah during the 7 years of famine. In this
position, with God working through him, Joseph saved his family and all of Egypt
from the famine that spread across the land at that time. Just as the evil of
Joseph's brother's was used by God for good, so can anything else. The God of
the Bible is that powerful; He is all powerful. The Deceiver is not. The study
of Christian Apologetics can bring one to a closer relationship with God.It
should go without saying, that the study of Christian Apologetics can bring one
to a closer relationship with God. The whole idea of apologetics is discernment.
Such as who God is Vs who He is not. What the bible says in context, rather than
one isolated verse or word. It is a part of every Christians spiritual armor,
a discipline. It's whole purpose is to glorify The God of the Bible and the gospel,
not to replace either. Do not lose sight of The Word, the Gospel message,
The Truth.It is the prayer of this Believer not to get so caught up pointing
fingers at the wrongs of the world that the whole point is missed completely,
by getting so caught up with the details that the bottom line gets lost and the
whole picture gets fuzzy. *All
scripture references are from the King James Version.
Suggested Reading: Where
is Christ In Christmas? Rethinking a Pagan Holiday from a Judeo-Christian Perspectives
by Helena McNeilly
Is God Against Christmas? by Raymond L. Cox The
History Of The Holidays (from the History Channel) The
Origin Of Christmas As A Holy Day Christopher Ministries, Inc.
For Further Investigation: I recommend a number of links collected on
this page of my site - Christian / Christian Apologetics:
Bible Study, Christian Resources, Biblical History, Genesis ... |